St. Gregory Palamas - 2nd Sunday Of Lent
Gospel: Mark 2:1–12
And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through they let down the bed on which the paralytic was lying. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed and go to your house.” Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”
FYI (For Further Information And Resources VisitWww.Family.Goarch.Org.)
On this Sunday of Lent we remember St. Gregory Palamas. St. Gregory was born into a noble family in Constantinople. He left all his wealth and prestige to pursue a life of prayer on Mt. Athos where he acquired great holiness beholding the uncreated light of God. Later, he became Archbishop of Thessalonica. St. Gregory defended the doctrine of the church that divine grace is uncreated. He also explained that we experience only this divine energy of God but not His essence, which is beyond understanding.
This Gospel message carries several important lessons for our journey to salvation. The first is that we must come to Christ to be healed of our spiritual sicknesses. Christ did not just heal the paralytic but He also forgave his sins, which was more important. Just as the paralytic’s friends helped him, we as the Body of Christ need to help one another. The passage stresses that it was not the faith of the paralytic alone that made him well. Only when Jesus saw “their faith” did He forgive his sins and heal him. We can think of prayer, fasting, almsgiving, and obedience as the four friends that help us come before Christ and be healed.
- What is happening in this Gospel?
- Why was it so hard for the friends to get to Jesus with the paralytic? Why didn’t they give up trying? How was this man healed?
- How can we bring others to Christ? How can we be forgiven and healed by Jesus? What does this Gospel passage mean for our lives?
To Do Together
- St. Gregory Palamas Apolytikion—As a family, learn how to chant the apolytikion for St. Gregory Palamas. This can be heard in both English and Greek at:
- Spiritual or Physical—Brainstorm different types of physical sickness we can have and then do the same for spiritual sicknesses. Next, make lists of how we can get well from both physical and spiritual sickness. Discuss how spiritual sickness can lead to physical sickness and then how physical sickness can lead to spiritual health.
- Thanks for Our Friends—Consider all the people, both family and friends, that have helped in your spiritual journey over the years. Consider doing something kind for them. It can be as simple as a letter with drawings from the children, honoring them with a special dinner, washing their car, or mowing their lawn.
From the writings of St. Gregory Palamas:
—from Daily Lenten Meditations for Orthodox Christiansby Presbytera Emily Harakas
A Closing Prayer
In the world you have lived a life of blessedness, and now in heaven you do rejoice in the assembly of the blessed; because you were meek, you dwell in the land that the meek inherit, O Bishop Gregory. God has made you rich in the grace of working miracles, which you do bestow on those who honor you.
The mouth of the righteous shall meditate on wisdom, and his tongue shall speak of judgment (Psalm 36:30).
O blessed saint, you have planted the dogmas of Orthodoxy and cut down the thorns of heresy. With your words you have watered the seed of the Faith, making it grow, and as an active tiller of the soil you have brought to God ears of wheat increased a hundredfold.
Your priests, O Lord, shall be clothed in righteousness, and Your saints shall rejoice (Psalm 131:9).
The glory of your blameless life, O blessed saint, amazed both angels and mankind. With steadfast purpose you have labored in the ascetic life, and shown yourself a worthy hierarch and minister of God and His true friend.
Arise, O Lord my God, lift up Your hand: forget not Your poor forever (Psalm 9:33).
—from the Matins of St. Gregory of Palamas
For Further Information
- Philokalia Volume 4—This collection of writings from various saints includes a chapter entitled “New Testament Decalogue” by St. Gregory Palamas. It examines the ten commandments in light of the New Testament. Read what this saint had to say about spiritual development. Published by Faber and Faber.
- The Creed by Anthony Coniaris—Children and families can use this book to begin understanding the teachings and beliefs of our Orthodox Church. Published by Light and Life Publishing.
- St. Gregory Palamas Monastery—The monastery’s has a Web site offers spiritual food for those on their spiritual journey. Visit the site atwww.sgpm.goarch.org.
Leavetaking of the Nativity of the Forerunner John the Baptist; Prokopios the New Martyr; The Righteous Martyr Febronia; Dionysius & Dometios the Righteous of Mount Athos; Methodius of Nevritos; Orentios, Pharmakios, Eros, Phirmos, Phirminos, Kyriakos, and Longinos the Martyrs and Brothers